Showing posts with label Story. Show all posts
Showing posts with label Story. Show all posts

inspiring story of islam

People come into your life for a reason, a season or a lifetime. When you know which one it is, you will know what to do for that person.
When someone is in your life for a REASON, it is usually to meet a need you have expressed. They have come to assist you through a difficulty, to provide you with guidance and support, to aid you physically, emotionally or spiritually. They may seem like a godsend and they are. They are there for the reason you need them to be. Then, without any wrongdoing on your part or at an inconvenient time, this person will say or do something to bring the relationship to an end. Sometimes they die. Sometimes they walk away. Some times they act up and force you to take a stand. What we must realize is that our need has been met, our desire fulfilled, their work is done. The prayer you sent up has been answered and now it is time to move on.
Some people come into your life for a SEASON, because your turn has come to share, grow or learn. They bring you an experience of peace or make you laugh. They may teach you something you have never done. They usually give you an unbelievable amount of joy. Believe it, it is real. But only for a season!
LIFETIME relationships teach you lifetime lessons, things you must build upon in order to have a solid emotional foundation. Your job is to accept the lesson, love the person and put what you have learned to use in all other relationships and areas of your life. It is said that love is blind but friendship is clairvoyant.
Thank you for being a part of my life, whether you were a reason, a season or a lifetime.

Note: For my dear husband,father of my daughters.....I'll always be there for you.....Insya Allah...in health and sickness,in happiness and sadness, be your truely companion in this life and hereafter....amin....

Islamic stories strengthen the faith-Thirsty Crow

One hot day, a thirsty crow flew all over the fields looking for water. For a long time, she could not find any. She felt very weak, almost giving up hope.
Suddenly, she saw a water jug below her. She flew straight down to see if there was any water inside. Yes, she could see some water inside the jug!
The crow tried to push her head into the jug. Sadly, she found that the neck of the jug was too narrow. Then she tried to push the jug down for the water to flow out. She found that the jug was too heavy.
The crow thought hard for a while. Then looking around her, she saw some pebbles. She suddenly had a good idea. She started picking up the pebbles one by one, dropping each into the jug. As more and more pebbles filled the jug, the water level kept rising. Soon it was high enough for the crow to drink. Her plan had worked!
Moral of the Story: If you try hard enough, you may soon find an answer to your problem.

 Crow

True Story Cobbler's Hajj

It is related that a noted Muslim scholar Abdullah bin Mubarak, had a dream while he was sleeping near the Holy Kaaba in Makkah.
Abdullah bin Mubarak saw two angels' descend from the sky, and start talking to each other.
One of the angels asked the other: "Do you know how many people have come for Hajj this year?"
The other angel replied: "Six hundred thousand have come for Hajj."
Abdullah bin Mubarak had also gone for Hajj that year.
The first angel asked: "How many people's Hajj has been accepted?"
The second angel replied: "I wonder if anyone's Hajj has been accepted at all."

Abdullah bin Mubarak was grieved to hear that. He thought, "So many people have come from all over the world, crossing so many obstacles like rivers, jungles, desert and mountains, suffered so many hardships, and meeting so many expenses. Would their effort be wasted? Allah (SWT) does not let anyone's effort go to waste."

Abdullah bin Mubarak had thought only so far when he heard the other angel speak: "There is a cobbler in Damascus. His name is Ali bin al-Mufiq. He could not come for Hajj, but Allah (SWT) has accepted his intention of Hajj. Not only will he get the reward for Hajj, but because of him, all the Hajjis will be rewarded."

When Abdullah bin Mubarak woke up, he decided he would go to Damascus and meet that cobbler whose Hajj intentions carried such a lot of weight.

On reaching Damascus, Abdullah bin Mubarak inquired if anyone knew a cobbler named Ali bin al-Mufiq. The town people directed him to a house. When a man appeared from the house Abdullah bin Mubarak greeted him and asked his name. The man replied "Ali bin al-Mufiq."

Abdullah bin Mubarak asked: "What do you do for a living?"

Ali bin al-Mufiq replied: "I am a cobbler." Then Ali bin al-Mufiq asked the stranger's name that had come looking for him.

Abdullah bin Mubarak was a very well-known scholar of Islam, when Abdullah bin Mubarak introduced him self, the cobbler was anxious to find out why such a well known scholar was seeking him out.

When Abdullah bin Mubarak asked Ali bin al-Mufiq to tell him if he had made any plans to go for Hajj. Ali bin al-Mufiq replied, "For thirty years I have lived in the hope of performing the Hajj. This year I had saved enough to go for Hajj, but Allah (SWT) did not will it, so I couldn't make my intention translate into action."

Abdullah bin Mubarak was eager to find out how could this man's Hajj be accepted and blessed for all the people who went for Hajj that year when he didn't go for Hajj in the first place. While talking to the cobbler he could feel certain purity in his heart. Islam regards greatness not in wealth or in power, but in civility, in good manners and the goodness of heart.

Abdullah bin Mubarak further asked: "why could you not go on Hajj?" In order not to disclose the reason, Ali bin al-Mufiq again replied "it was Allah's (SWT) will."

When Abdullah bin Mubarak persisted, Ali bin al-Mufiq revealed: "Once I went to see my neighbour's house. His family was just sitting down for dinner. Although I was not hungry I thought my neighbour would invite me to sit down for dinner out of courtesy but I could see that my neighbour was grieved about something and wanted to avoid inviting me for dinner."

After some hesitation the neighbour told me: "I am sorry I cannot invite you for food. We were without food for three days and I could not bear to see the pain of hunger of my children. I went out looking for food today and found a dead donkey. In my desperation I cut out some meat from the dead animal, and brought it home so that my wife could cook this meat. It is Halal (lawful or permitted) for us because of our extreme condition of hunger, but I cannot offer it to you."

Ali bin al-Mufiq continued: "On hearing this, my heart bled with tears. I got up and went home, collected the three thousand dinars I had saved for Hajj, and gave my neighbour the money. I too had to go hungry but that was to save money for Hajj, but I thought helping my neighbour during his difficult times was more important. Although I still desire to go for Hajj if Allah (SWT) wills."

Abdullah bin Mubarak was greatly inspired by the cobbler's story and told the cobbler of his dream.

Allah (SWT) is merciful and shows mercy to those who do likewise to his creatures. This act of compassion on the part of the cobbler was so pleasing to Allah (SWT) that it not only earned him the reward of Hajj but was extended to all the people who came for Hajj.

Hajj is a journey that can ignite the soul to be reminded of the time it was created and takes it beyond the dimensions of this life to the time it will meet the creator.

The sincere performance of Hajj can transcend a person's day to day life into a spiritual awakening of the highest magnitude. A successful Hajj experience connects us to our creator and the greater compassion of humanity.

The Pilgrimage to Makkah, is one of the essential elements of the Islamic faith. It is obligatory on all believers provided they have the financial capability and physical ability to endure the challenges of the pilgrimage.

According to Islamic tradition the Holy Kaaba, a simple square cube structure in Makkah, was the first house of worship established to remind humanity of the One Supreme God. The structure was reconstructed by Prophet Ibrahim / Abraham (as) and his son Prophet Ismail / Ishmael (as) more than 3000 years ago.

And when We made the House (at Makkah) a destination for humankind and a sanctuary, (saying): Take as your place of worship the place where Abraham stood (to pray). And We imposed a duty upon Abraham and Ishmael, (saying): Purify My house for those who go around and those who meditate therein and those who bow down and prostrate themselves (in worship). Holy Quran (2:125)

The gathering of millions of faithful in Makkah during the days of annual pilgrimage, Hajj is a fulfillment of Prophet Abraham's prayer.

And remember Abraham said: "My Lord, make this a City of Peace, and feed its people with fruits, such of them as believe in Allah and the Last Day." Holy Quran (2:126)

The Pilgrimage to Makkah is a sign of supreme significance. It was Prophet Ibraham's unconditional commitment to Allah (SWT) that led him to leave his wife Hagar and his infant son Ismael in this desolated desert. Prophet Ibrahim / Abraham (as) was reward for his unwavering submission to Allah (SWT), by a promise from Him to make this uninviting land into a place of promise and plenty.

Muslims who visit Makkah for Hajj become part of Allah's (SWT) promise to Prophet Ibrahim / Abraham (as). Like any other article of faith, the pilgrimage can become meaningless if it is regarded as an end in itself rather than a means for the attainment of a meaningful life.

Elephant Story Of Islamic Foundation

As I was passing the elephants, I suddenly stopped, confused by the fact that these huge creatures were being held by only a small rope tied to their front leg. No chains, no cages. It was obvious that the elephants could, at anytime, break away from their bonds but for some reason, they did not.
I saw a trainer near by and asked why these beautiful, magnificent animals just stood there and made no attempt to get away. "Well," he said, "when they are very young and much smaller we use the same size rope to tie them and, at that age, it's enough to hold them. As they grow up, they are conditioned to believe they cannot break away. They believe the rope can still hold them, so they never try to break free."
I was amazed. These animals could at any time break free from their bonds but because they believed they couldn't, they were stuck right where they were.
Like the elephants, how many of us go through life hanging onto a belief that we cannot do something, simply because we failed at it once before?
It has been said throughout history that what ever you believe, with conviction, you can achieve. Don't be like the poor elephant and go through your life stuck because of a limiting belief you were given or developed years ago. Take charge of your life and live it to the fullest. You deserve the best!
Moral: Failure is part of learning; we should never give up the struggle in life.

History Of The Malik al-Ashtar

Al-Rabathah is a desert between Makkah and Madina. It is a barren land. No one inhabits it. But in the year 30 A.H., there was only one tent. In the tent there were an old man, an old woman, and their daughter. Why did the old man inhabit that distant area in the middle of the desert? He did not inhabit it of his on accord - the Caliph banished him to die there. The old man was ill. And his wife was always in tears. So, he said to her: Dhar's mother; why do you weep? The old woman said: Why shouldn't I weep and you're dying in this desert? The old man said: One day, my friends and I were sitting with Allah's Apostle [s]. And he said to us: "One of you will die in the desert. And a group of believers will attend his death." All my friends passed away in their houses. And no one has remained but I. A person will come to your aid. The old woman said: The time of Hajj (Pilgrimage) is over. And no one has passed through this desert. The old man said: Don't worry! Go up the hill and look at the road of caravans. The old woman went up the hill and looked. A long time passed, in the distance, the old woman saw a caravan coming towards her. The old woman waved a piece of cloth. The riders wondered and asked each other about that lonely old woman in the desert. They approached and asked about her condition. She said: My husband is dying. And no one is beside him. And who's your husband? While the old woman was weeping, she said: Abu Dhar, the companion of Allah's Apostle! The owners of the caravan were surprised. So, they said: Abu Dhar! The Prophet's companion! Come on! Let's see him! The men went to the tent. When they came into it, they saw Abu Dhar sleeping in his bed. They said: Assalamu Alaik, companion of Allah's Apostle! Wa Alaikum al-Salam, who are you? One of them said: Malik bin al-Haarth al-Ashtar. And there are some men with me from Iraq. We're going to Madina to tell the Caliph about the persecution we suffer from Abu Dhar said: My brothers, be cheerfull! Allah's Apostle [s] has told me that I'll die in the desert and that some believers will attend my death. Malik and his friends rejoiced at that Prophetic good news. They sat down in Abu Dhar's tent. Malik al-Ashtar felt sorry for him. And he was sad to hear that the Umayyads mistreated the great companion, Abu Dhar. Al-Ashtar Malik bin al-Haarth al-Nakhay belonged to an old Yemeni tribe. He became a Muslim in the time of the Prophet [s]. He was loyal to his Islam. He took part and fought bravely in the Battle of Yarmook. He had brave attitudes in stopping the Romans' attacks against the Muslim Army. So, his eye was split by a sword, namely, its lower lid was split. Thus, he was called al-Ashtar. In 30 A.H., the Muslims in Kufa and other Muslim cities were angry with their rulers' behaviour. For example, al-Waleed bin Akabah, the Caliph Uthman's brother, the ruler of Kufa, behaved contrary to Islam - he drank alcohol and spent his time in amusements. One day, al-Waleed entered mosque drunk. He prayed four Raka'as during the morning prayers. Then he turned to the worshipers and said sarcastically: Shall I increase my prayers? People were displeased with his behaviour. They criticized him in markets, houses and mosques. People asked each other: Has not the Caliph found a good ruler to replace this bad one? He drank alcohol openly. He violated the teachings of the religion and the Muslims' rights. So, people thought about a way to solve the problem. Finally, they decided to ask the advice of the good people. So, they went to Malik al-Ashtar. Malik al-Ashtar said to them: First we'd better advise him. Then we'll tell the Caliph about his bad behaviour. Malik and some good people went to the ruler's palace. When they got into the palace, they saw him drinking as usual. They advised him to behave well. But he scolded and dismissed them. So, they decided to go to al-Madina al-Munawwara to meet the Caliph and to tell him about the problem. The delegation met the Caliph and told him about his ruler's bad behaviour. It was unfortunate that he scolded and dismissed them. Besides, he refused to hear their complaints. So, they became disappointed. They thought about going to Ali bin Abu-Talib, our Master Muhammad's cousin, because he was the only hope to reform the situation. The Delegation In the meantime, all people all over the Muslim cities complained of the rulers' bad behaviour. The companions went to Imam Ali's house. They told him about the rulers' persecution and corruption. Imam Ali [a] was sad to hear that. So, he went to the Caliph's palace. He met Uthman and advised him: Uthman, the Muslims are complaining of the rulers' persecution. And you know that very well I've heard Allah's Apostle [s] saying: "On the Day of Judgement, the unjust imam will be brought to hell. And no one will support or excuse him. Then, he will be thrown into hell. He'll go round and round it till he gets into its intense heat." Uthman thought for a while. He bent his head sadly. He admitted his mistakes. And he promised that he would ask Allah for forgiveness and that he would apologise to the Muslims. Imam Ali [a] went out to give the Muslims good news. They were all happy. But Marwan, the hypocrite, said to the Caliph: You'd better threaten the people so as no one would dare to say bad words against the Caliph. The Revolution Uthman broke his promise. He did not behave well and did not change the rulers. In the meantime, he used strict policy against people. Mu'awiyah, the ruler of Shaam, advised the Caliph to banish some companions from the land. So, the Caliph banished Abu Dhar, the great companion, to al-Rabathah Desert where he died alone. He hit the companion Ammar bin Yasir, the son of the first two martyrs in Islam. The Caliph whipped the companion Abdullah bin Masoud, too. So, people grumbled about Uthman's and his rulers' policy. Our Master Muhammad's companions sent many letters to all Muslim cities. The letters read as follows: Muslims, come to us. And save the Caliphate. Allah's Book has been changed. And the Prophet's Sunnah has been changed. So, come to us if you believe in Allah and the Day of Judgement. The Muslim streamed into al-Madina al-Munawwara from everywhere. Malik al-Ashtar represented the revolutionaries. So, he held a meeting with Uthman to reform the affairs of the Muslim State. The revolutionaries asked Uthman to leave power. But the Caliph refused that. Imam Ali [a] tried to reform the matters. But all his efforts were in vain. The reason was that the Muslims were displeased with Uthman's and his rulers' persecution. In the meantime, Uthman stubbornly insisted on his policy. The revolutionaries besieged Uthman's palace. The revolutionaries climbed the walls of the palace. They broke into the Caliph's room and killed him. Marwan and other hypocrites ran away. Talha and Zubair were ambitious to get the Caliphate. So, they helped the revolutionaries. But the people were thinking about only one person to be a Caliph. And the person was Imam Ali [a]. Streams of people came into Imam Ali's house. They asked him to be a Caliph. But the Imam refused. Malik al-Ashtar and other companions insisted on Imam Ali's Caliphate. Malik addressed the people with enthusiasm: People, this is the Prophet's Regent. He has learnt the Prophet's knowledge. Allah's Book has mentioned his belief. Allah's Apostle [s] has told him that he will enter al-Ridhwan Garden. His personality is perfect The people in the past and present are certain of his behaviour and knowledge. Thus Malik al-Ashtar was the first to appoint Ali bin Abu-Talib as a Caliph. Then the Muslims followed him. When Imam Ali [a] became the Caliph, a new time began. He dismissed all the unjust rulers. And he appointed good persons. The Battle of the Camel Some people were ambitious for the Caliphate. Talha and Zubair were two of them. They went to Makkah and urged A'isha, Abu Bakr's daughter, to revolt against Imam Ali [a]. Marwan took advantage of that situation. He began spending the Muslims' money, which he had stolen, to form a big army. He announced that he would revenge himself on Uthman's killers. The army headed for Basrah. There they uprooted the ruler's beard and dismissed him. They robbed the Public Treasury. Amirul Mu'mineen, Ali bin Abu Talib, was facing that mutiny strongly. He advanced towards Basrah to invite its people to strive against the rebels. The ruler of Kufa was Abu Musa al-Ashary. He discouraged people from striving against the rebels. In the meantime, he ordered people to disobey Amirul Mu'mineen, Ali bin Abu Talib. Days passed. But al-Hasan and Ammar bin Yasir did not come back. So, the Imam sent Malik al-Ashtar after them. Malik al-Ashtar was a brave, determined man. He realized that the people of Kufa were always supporting the Imam against his enemies. And he understood that only Abu Musa al-Ashary obstructed them. Malik al-Ashtar arrived in Kufa and began inviting its people to follow him. A numerous army obeyed him. So, he could attack the ruler's palace and to dismiss the guards from it. At that time, Abu Musa al-Ashary was in the mosque asking the people to stay in their houses and to disobey Amirul Mu'mineen orders. The guards came and told him that Malik al-Ashtar occupied the palace. Abu Musa al-Ashary asked Malik al-Ashtar for a day's time to leave Kufa. So, Malik accepted that. On the same day, Malik al-Ashtar hurried to the mosque to encourage the people to support Imam Ali [a]. Hence, Malik could form a big army. The army was more than eighteen thousand fighters. Al-Hasan headed nine thousand fighters. They marched by land. The others crossed by river. The purpose of all was to join Imam Ali's army at Dhiqaar in the southern part of Iraq. Imam Ali [a] headed the army and advanced towards Basrah, where he met A'isha's army. The leaders of the A'isha's army were Talha, Zubair and Marwan bin al-Hakam. Malik al-Ashtar was the leader of the right wing. Ammar leader of the left wing. Imam Ali [a] stood in the middle of the army. And Muhammad bin al-Hanafiyah, Imam Ali's son, carried the banner. A'isha's Army began attacking Imam Ali's army. They showered the Imam's Army with arrows. So, some fighters were killed and others were wounded. The Imam's Army wanted to return like for like. But the Imam stopped them and said: Who can take this Qur'an and go to them to appeal to it? Surely they will kill him. A young man said: Amirul Mu'mineen, I'll take it. A Muslim headed for the Army of the Camel raising the Qur'an. A'isha shouted: Throw arrows at him. So, the bow men threw arrows at him. He fell over the ground and became a martyr. During those moments, Amirul Mu'mineen raised his hands towards the sky. He prayed for Allah, the Almighty, to grant them a victory. Then he said: Allah, the eyes are gazing at you! And the hands are extended! Our lord, judge between our nation and us with justice! And you're the best judge! Then the Imam ordered his fighters to launch a general attack. Malik al-Ashtar advanced. He was fighting bravely. Violent clashes took place around the camel. The Imam realized that killing the camel would end bloodshed and that it would end the fighting between the two parties. Malik al-Ashtar launched a violent attack towards the camel. He was fighting bravely and honestly. He did not kill the wounded. He did not chase the runaway. Malik al-Ashtar copied Imam Ali's good behaviour. He loved the Regent of Allah's Apostle [s]. The Imam loved Malik too, for he was God-fearing. And Allah loves those who fear him. The Victory After violent fights, the Imam's Army could kill the camel So, the facing army was in low spirits and its fighters began escaping from the battlefield. The Imam ordered his fighters to stop the war operations. And he ordered them to treat A'isha kindly and to bring her back to Madina. The Imam released the prisoners of war. He ordered his fighters to cure the wounded. And he forgave them all. Malik al-Ashtar and Ammar bin Yasir visited A'isha. She said: Malik, you were about to kill my nephew. Malik answered: Yes. I wanted to relieve Muhammad's nation from him. But I did not kill him because I was fasting for three days. And I'm an old man. In Kufa After some days stay in Basrah, the Imam headed for Kufa. Malik al-Ashtar fought as bravely as a lion. So, the enemies were afraid of him. But on the normal days, he looked a poor man. He wore simple clothing. He walked humbly. Thus most people did not know him. One day, while Malik al-Ashtar was walking was walking in the street, a foolish person was eating some dates and throwing the stones about. Malik al-Ashtar passed before the foolish person. He threw a stone at Malik. The stone hit him on the back. The foolish person began laughing at him. A man saw the foolish person. He said to him: What are you doing? Do you know that man? The foolish person answered: No, who is he? He's Malik al-Ashtar! Malik went on walking. He did not pay attention to the foolish person. He remembered how the polytheists treated our Master Muhammad [s] in Makkah. They threw dust and rubbish at him but he kept silent. Malik came into mosque. He began praying for Allah to forgive the foolish person. The man ran quickly. He came into the mosque. He embraced Malik apologizing and saying: I want to apologize to you for my bad behavior! So, accept my apology. Malik answered with a smile: Brother, don't worry. By Allah, I've entered the mosque to pray for Allah to forgive you. The Battle of Siffeen The Imam chose the good persons to rule the cities. So, he appointed Malik al Ashtar ruler over Mousal, Sinjar, Naseebeen, Heet, and Anat. They are areas on the borders of Shaam. Mu'awiyah disobeyed the Caliph. He became a dictator in Shaam. The Imam tried to persuade Mu'awiyah to obey him. He sent him several letters, sent some delegates to talk with him. But all the Imam's efforts were in vain. Thus the Imam formed an army and gave its leadership to Malik al-Ashtar. The army advanced towards Shaam. It arrived in Kirkeesya, where it clashed with the Shamian Army headed by Abi al-Awar al-Salmy. Malik al-Ashtar tried to persuade the leader of the army to end the mutiny and to obey Amirul Mu'mineen, but he refused. At night, the Shamian Army took advantage of time and launched a surprise attack. That action was contrary to the religion and politeness because the two parties were in negotiations. The Caliph's Army resisted the surprising attack. It killed and wounded many attackers and forced the others to withdraw to their original places. Again Malik al-Ashtar showed his bravery. He sent a man to Abi al-Awar to invite him to duel with swords. The man said: Abi al-Awar, Malik al-Ashtar is inviting you to duel with him! The leader of Mu'awiyah's Army became afraid and with cowardice said: I don't want to duel with him! Mu'awiyah headed a big army to join the Shamian Army. The two armies met in the plain of Siffeen on the banks of the Euphrates. Some units of Mu'awiyah's Army occupied the banks and besieged the river. That action was also contrary to the laws of Islam and the laws of war. The Imam sent Sasaah bin Suhan, one of the companions of the Prophet [s], to Mu'awiyah to talk with him. Sasaah came into Mu'awiyah's tent and said: Mu'awiyah, Ali says: "Let's take some water. Then we'll decide what's between you and us, otherwise we will fight each other till the victor drinks." Mu'awiyah kept silent and said: I'll answer you later on. The Imam's representative went out. Mu'awiyah asked the advice of some men. So al-Waleed said with spite: Prevent them from drinking water to force them to surrender. They agreed on this opinion. Mu'awiyah gathered all the evil persons around him. They violated the laws of Islam and of human rights. Malik al-Ashtar was watching the military movements on the river banks. He saw military supplies. So, he realized that Mu'awiyah would tighten the siege. The Imam's soldiers became thirsty. Malik became thirsty, too. So, a soldier said to him: There's only little water in my water-skin, please drink it. Malik refused that and said: I won't drink till all soldiers drink! Malik went to the Imam and said: Amirul Mu'mineen, our soldiers are very thirsty. We've nothing but fighting. The Imam answered: Yes. The Imam gave the soldiers a speech and urged them to fight bravely. Then he said: Death is that man is pleased with abasement. And life is that man who dies and becomes a martyr. Malik led the first attack at the Battle of Siffeen. And he began fighting bravely. So, he advanced towards the banks of the Euphrates. After violent clashes, Malik could recapture the river banks and force Mu'awiyah's Army to withdraw. Mu'awiyah's Army became far from water. So, they thought of a trick to recapture its places on the River Euphrates. On the following day, an arrow fell among the Imam's soldiers. There was a letter tied to the arrow. The soldiers read the letter carefully. They passed on the news quickly to each other. The news was: From a loyal brother in the Shamian Army, Mu'awiyah is going to open the river to drown you. So, be careful! The soldiers believed the news and withdrew. The Shamian Army took advantage of the situation and recaptured the river banks. But the Imam's Army launched a general attack and dismissed the Shamian Army from the region. Mu'awiyah was so worried that he asked Amru bin al-Aas: Do you think Ali will prevent us from drinking water? Amru bin al-Aas answered: Ali doesn't do as you do! The Shamian soldiers were worried, too. Immediately, the soldiers heard that Imam Ali [a] allowed them to come to the river to drink water. Some people from Shaam realized the difference between Mu'awiyah and Ali. Mu'awiyah did every evil action for victory. But Ali did not think about that at all. He conformed to the human, good, ideal behaviour. Thus, the soldiers of the Shamian Army left Mu'awiyah's front secretly at night. They joined Ali's front because it was always representing truth and humanity. Mu'awiyah Mu'awiyah was displeased with Malik al-Ashtar, for his bravery made Ali's Army fight with enthusiasm. In the meantime it dismayed the Shamian soldiers. So, Mu'awiyah decide to kill Malik in a face-to-face duel with swords. He ordered Marwan to duel with him. But Marwan was afraid of Malik. Thus he apologised to Mu'awiyah and said: Let bin al-Aas duel with him because he's your right arm. Then Mu'awiyah ordered Amru bin al-Aas to duel Malik. He reluctantly agreed to Mu'awiyah's plan. Ibn al-Aas invited Malik to duel with him. Malik advanced towards him holding his spear. He hit him violently on the face. So, Amru bin al-Aas escaped with alarm. Ammar's Martyrdom The clashes became intense. Ammar was leading the left wing of the Imam's Army. He, though an old man, was fighting bravely. When the sun was about to set, Ammar, may Allah be pleased with him, requested some food to break the fast. A soldier brought him a cup full of yoghurt. Ammar became cheerful and said: Tonight, I may he martyred because Allah's Apostle [s] has said to me: Ammar, the unjust group will kill you, and your final drink in the world will be a cup of yoghurt. The companion broke his fast and advanced towards the battlefield. He fought bravely. Then he fell over the ground and became a martyr. The Imam came and sat near Ammar's head and said sadly: May Allah have mercy on Ammar on the day when he became a Muslim, may Allah have mercy on Ammar on the day when he became a martyr, may Allah have mercy on Ammar on the day when he will be raised from the dead! Ammar enjoy your garden! Ammar's martyrdom in the battlefield affected the course of the battle very much. The Imam's Army was in high spirits. In the meantime, Mu'awiyah's Army was in low spirits. All Muslims memorized the tradition our Master Muhammad [s] said to Ammar bin Yasir. The tradition is as follows: Ammar the unjust group will kill you. All understood that Mu'awiyah and his soldiers were wrong and that Ali and his companions were right. Thus the Imam's Army attacked Mu'awiyah's Army increasingly. Therefore, Mu'awiyah and his army were getting ready to escape. A New Trick Mu'awiyah thought about a new trick to cheat the Imam's Army. So, he asked the advice of Amru bin al-Aas. Amru bin al-Aas said: I'm sure we can cheat them with the Qur'an. Mu'awiyah rejoiced at the trick and ordered his soldiers to raise the Qur'an on their spears. When the Imam's soldiers saw the Qur'an, they thought about stopping the battle. Thus Mu'awiyah cheated many soldiers. The Imam said: It's a trick! I was the first to invite them to Allah's Book. And I was the first to believe in It. They've disobeyed Allah and broken His promise. But twenty thousand soldiers disobeyed the Imam's order and said: Stop fighting and order al-Ashtar to withdraw! The Imam sent a soldier to al-Ashtar to stop fighting. But Malik al-Ashtar went on fighting. Then he said: We'll get the final victory within few moments. The soldier said: But twenty thousand rebels are besieging the Imam. If you go on fighting they'll kill him. Malik al-Ashtar was forced to withdraw. So, he said: There's neither might nor power but with Allah. The Arbitration Malik al-Ashtar knew that Mu'awiyah's action was only a trick. But he obeyed the Imam's order so as no disaster would happen. He was a brave leader and an obedient soldier. The fights stopped. And the two parties agreed to the arbitration according to Allah's Book. Mu'awiyah sent Amru bin al-Aas to represent him in the negotiations. And the Imam wanted to choose an alert, wise man. A man who had a good knowledge of Allah's Book. So, he chose Abdullah bin Abbas, the religious scholar of the nation. But the rebels refused him and said: We'll choose Abu Musa al-Ashary. So, the Imam advised them and said: I disagree with you on him. And Abdullah bin Abbas is better than he. Again the rebels refused him. So, the Imam said: I'll choose al-Ashtar. They refused him too. They insisted on Abu Musa al-Ashary. To avoid a disaster, the Imam said: Do whatever you like! Thus the two representatives met to talk. Amru bin al-Aas thought about a way to deceive al-Ashary. He said to him: Abu Musa, Mu'awiyah and Ali have caused all these troubles. So, lets dispose them and elect another man. Abu Musa al-Ashary did not like Amirul Mu'mineen, Ali bin Abu-Talib. So, he agreed to the plan. He said before the people: I'm removing Ali from the Caliphate as I'm removing my ring from my finger. Then he removed his ring. But Amru bin al-Aas said spitefully: I'm fixing Mu'awwiyah to the Caliphate as I'm fixing my ring to my finger Then he wore his ring. The rebels repented of their wrongdoing. But they insisted on disobeying the Imam. In the meantime, they asked him to turn to Allah in repentance and to announce war again. But the Imam respected the promise and the covenant. He agreed with Mu'awiyah on the truce and stopping the battle for a year. The Imam asked his fighters to be patient for the year. But they disobeyed him, too. So, they were called the Kharijities Egypt Mu'awiyah thought about a way to control Egypt. So, he sent a big army to occupy it. The ruler of Egypt was Muhammad bin Abu-Bakr (the first Caliph's son). He asked Imam Ali [a] to send him urgent military supplies to prevent the invaders from occupying Egypt. So, the Imam said to Malik al-Ashtar: Malik, may Allah have mercy on you, go to Egypt. I've absolute trust in you. Rely on Allah! Use gentleness in its places and intensity in its place. Malik al-Ashtar set out for Egypt. The Poison and the Honey Mu'awiyah was worried about Malik's going to Egypt, for he knew that Malik would save it. So, Mu'awiyah thought about a way to kill him. Mu'awiyah used to mix honey with poison to kill his enemies. Mu'awiyah imported poisons from Rome. The Romans allowed Mu'awiyah to import them because they knew that he would use them to kill the Muslims. Amru bin al-Aas said: I know a man. The man lives in al-Qilzim City on the borders of Egypt. He has vast lands. Certainly Malik al-Ashtar will pass through the city and stop in it to rest. Mu'awiyah said: Let's send a man to tell him to kill al-Ashtar and we won't tax him for life. Thus Mu'awiyah's delegate quickly set out for Egypt taking the poisoned honey to persuade the man to kill Malik al-Ashtar. Martyrdom The man agreed to Mu'awiyah's plan. He took the poisoned honey. He was looking forward to Malik's arrival. After only a few days, Malik arrived in al-Qilzim City. The man invited the new ruler of Egypt for lunch in his house. Malik al-Ashtar accepted the invitation thankfully. The man put the cup of the poisoned honey on the table. The guest took one spoon of the poisoned honey. He felt a severe pain in his stomach. He realized the plot. So, he put his hand on his belly and said: In the Name of Allah, the Most Gracious, the Most Merciful We belong to Allah, and we'll come back to Him! Malik al-Ashtar received death with the bravery of the certain believer, who knew that his way was Islam and the Paradise. When Malik al-Ashtar became a martyr, Mu'awiyah was about to fly because of happiness. So, he said: Ali bin Abu Talib had two hands. I cut off one of them on the day of Siffeen. It was Ammar bin Yasir. And today I've cut off the other hand. It is Malik al-Ashtar. But Amirul Mu'mineen was very sad. So, he expressed his sorrow: May Allah have mercy on Malik! He loved and obeyed me as I loved and obeyed Allah's Apostle [s]. Thus, Malik al-Ashtar ended his life in Jihad. His bright behavior will remain as a model for the Muslim young men everywhere 

story Mayonnaise and the Coffee

When things in your life seem almost too much to handle, when 24 hours in a day are not enough, remember the mayonnaise jar...and the coffee...
A professor stood before his philosophy class and had some items in front of him. When the class began, wordlessly, he picked up a very large and empty mayonnaise jar and proceeded to fill it with golf balls.
He then asked the students if the jar was full. They agreed that it was. So the professor then picked up a box of pebbles and poured them into the jar. He shook the jar lightly. The pebbles rolled into the open areas between the golf balls. He then asked the students again if the jar was full. They agreed it was.
The professor next picked up a box of sand and poured it into the jar. Of course, the sand filled up everything else. He asked once more if the jar was full. The students responded with a unanimous "yes."
The professor then produced two cups of coffee from under the table and poured the entire contents into the jar, effectively filling the empty space between the sand. The students laughed.
"Now," said the professor, as the laughter subsided, "I want you to recognize that this jar represents your life. The golf balls are the important things, your God, family, your children, your health, your friends, and your favorite passions things that if everything else was lost and only they remained, your life would still be full.
The pebbles are the other things that matter like your job, your house, and your car. The sand is everything else the small stuff.
Muslim Friends Stories"If you put the sand into the jar first," he continued, "there is no room for the pebbles or the golf balls. The same goes for life. If you spend all your time and energy on the small stuff, you will never have room for the things that are important. Pay attention to the things that are critical to your happiness. Play with your children. Take care of the golf balls first, the things that really matter. Set your priorities. The rest is just sand."
One of the students raised her hand and inquired what the coffee represented.
The professor smiled. "I'm glad you asked. It just goes to show you that no matter how full your life may seem, there's always room for a couple of cups of coffee with a friend." Please share this with someone you care about.

Story Of The battle of Hunayn

Story Of The battle of Hunayn
The formidable Bedouin tribes, the Hawaazin, the Saqif and various others pastured their flocks on the territories bordering Mecca. Some of them possessed strongly fortified towns like Tayef, and were unwilling to render obedience to the Muslims without resistance. They formed a league with the intention of overwhelming Prophet Muhammad (SAW) before he could make preparations to repulse their attack.
It was the usual practice with the Prophet Muhammad (SAW) that whenever he conquered a region, he personally looked after its political problems and the religious matters of its inhabitants, so long as he stayed there, and as and when he left that place he appointed there suitable persons on different posts. Its reason was that the people of these regions, who were acquainted with the old and wound-up systems, did not possess information about the system, which had replaced it. Islam is a social, moral, political and religious system, its laws emanate from revelation, and acquainting people with these laws and their enforcement amongst them needs distinguished, mature and learned persons, who should teach them correct principles of Islam intelligently and should also enforce Islamic system amongst them.
When the Prophet Muhammad (SAW) decided to leave Makkah for the territories of Hawazin and Saqif, he appointed Mu'az bin Jabal as a guide to educate and instruct the people and entrusted the government and administration of the city and imamate (leading prayers) in the mosque to Atab bin Usayd, who was a capable person. The threatening information compelled the Prophet Muhammad (SAW) to cut short his stay in Makkah. After staying in Makkah for fifteen days the Prophet Muhammad (SAW) proceeded to the land of Hawazin tribe.

An unmatched army
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On that day the Prophet Muhammad (SAW) had twelve thousand armed soldiers under his standard, out of them ten thousand were those, who had accompanied him from Madina and had taken part in the conquest of Makkah, and the other two thousand were from amongst Quraysh, who had embraced Islam recently. The command of this group rested with Abu Sufyan. Imam Ali as usual, held the Sacred Standard of the Prophet Muhammad.
In those days such an army was hardly found anywhere and this numerical strength of theirs became the cause of their initial defeat. It was because, contrary to the past, they prided themselves on the large number of their soldiers and ignored the military tactics and principles of war. When Abu Bakr's eyes fell on the large number of men he said: "We should not at all be defeated, because our soldiers far outnumber those of the enemy". He did not, however, pay attention to this reality that numerical superiority is not the only factor for victory and in fact this factor is of little importance.
The Holy Qur'an itself mentions this fact and says: Allah has helped you on many occasions including the day of Hunayn. When you were happy with the number of your men who proved to be of no help to you and the whole vast earth seemed to have no place to hide you (from your enemies) and you turned back in retreat. (Surah al-Tawbah, 9:25)

Acquisition of Information
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After the conquest of Makkah great excitement and enthusiasm could been seen in the areas inhabited by the tribes of Hawazin and Saqif. Special contacts existed between them. The connecting link between them was a war like person named Malik bin Awf Nasri. The result of their mutual contacts was that before the Islamic army could pay attention to them they themselves came up to encounter it, so that, before the Muslims moved, they themselves should strike them hard by military tactics. They also selected from amongst them a thirty-year-old brave and courageous man to act as their commander.
Besides the aforesaid two tribes, the tribes of Bani Hilal, Nasr and Jasham also participated in this battle and all of them came up as a single striking force.
As ordered by the chief commander, all those, who participated in the battle, stationed their women and retinue, behind the rear of the army. When he was asked about the reason for this decision he said: "These men will remain steadfast in their fighting to protect their women and property and will not at all think of flight or retreat".
When Durayd bin Sammah, an old man and an experienced warrior, heard the wailing's of the women and the children, he quarreled with Malik, and, considering this act of his to be wrong from the point of view of principles of war, said to him: "The result of this action will be that if you are defeated you will be surrendering all your women and property to the army of Islam gratuitously". Malik did not pay heed to the words of this experienced soldier and said: "You have grown old and have lost your wisdom and knowledge of military tactics". However, the later events proved that the old man was right and the presence of women and children in a sphere of operation in which one has to strike and run proved to be of no use, except that the soldiers got involved in difficulties and their activities were hindered.
The Prophet Muhammad (SAW) sent Abdullah Aslami Ibn Abi Hadrad to collect information about the equipment, intentions and itinerary of the enemy. He roamed about in the entire army of the enemy, collected the necessary information and placed it at the disposal of the Prophet Muhammad. Malik, too, sent three spies towards the Muslims in a special manner so that they might bring the requisite information for him. They, however, returned to Malik with their hearts full of awe and fear.
The commander of the enemy army decided to make amends for the numerical inferiority and weak morale of his soldiers by means of a military trick i.e. by making a surprise attack, create confusion among the army of Islam so that the discipline of their units might be disrupted and the schemes of their high command might be frustrated.
To achieve this end, he encamped at the end of the pass, which led to the region of Hunayn. He then ordered all the soldiers to hide themselves behind the stones, the rocks and gaps of the mountains and at elevated places around the pass, and as soon as the army of Islam arrived in this deep and lengthy pass, all of them should come out of their places hiding and attack the units of Islam with arrows and stones. Thereafter a special group should descend from the mountains in an orderly manner and put the Muslims to sword under the cover of their archers.

Equipment of the Muslims
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The Prophet Muhammad (SAW) was aware of the strength and the obstinacy of the enemy. Before leaving Makkah therefore, he called Safwan bin Umayyah and borrowed one hundred suits of armor from him and guaranteed its return. He personally put on two suit of armor, put a helmet on his head, and mounted a white mule, which had been presented to him, and moved on behind the army of Islam.
In the dead of night the army reached the Hunayn valley, which lies about midway between Mecca and Tayef. In order to reach the fertile valley of Tayef, they had to pass through a narrow defile called Hunayn. This was the key point or the enemy's defense. It was a narrow and dismal place leaving little room for an army to pass through, except in single file, nor could camels and horses be maneuvered within its narrow walls. The army of Islam rested at night at the mouth of the Hunayn and the day had not yet dawned fully when the tribe of Bani Salim arrived in the passage of Hunayn under the command of Khalid bin Walid. When a major part of the army of Islam was still in the pass. Concealing themselves under the precipitous side of the rocky valley, the tribesmen, from the heights, showered avalanches of rocks and arrows on the Muslims, and prevented all attempts by the Muslim cavalry to organize a charge. Panic began to spread amongst the Muslim troops and defeat seemed very probable.
This sudden attack terrified the Muslims so much that they began to flee and created, more than the enemy itself, disorder and disruption among their ranks. According to Habib-us-Siyar and Rouzath-ul-Ahbab, Khalid Bin Walid was the first to leave the field. These developments were a source of great joy for the hypocrites present in the army of Islam, so much so that Abu Sufyan said: "Muslims will run up to the coast of the sea". Another hypocrite said: "The magic has been counteracted". A third from amongst them determined to do away with Islam in that confused state of affairs by killing the Prophet Muhammad (SAW) and thus destroy the belief of the Oneness of Allah and the Prophet Hood of Islam lock, stock, and barrel.
The steadfastness of the Prophet Muhammad (SAW) and of a group of self-sacrificing persons
The Prophet Muhammad (SAW) was disturbed immensely by the flight of his friends which was the main cause of all the alarm and disorder, and felt that if matters were allowed to take their own course, even for a moment longer, the pivot of history would be different, humanity would change its course and the forces of polytheism would beat down the army of monotheism. While riding his mule, therefore, he said loudly: "O supporters of Allah and His Prophet! I am the servant of Allah and His Prophet". He uttered this sentence and then turned his mule towards the battlefield, which was occupied by Malik's men, who had already killed some Muslims and were busy killing others. A group of self-sacrificing persons like Imam Ali, the Commander of the Faithful, Abbas, Fazal bin Abbas, Usamah and Abi Sufyan bin Hirith, who had not left him alone and unprotected ever since the battle started, also proceeded along with him.
At this critical moment Imam Ali rallied the disorganized forces around him inspiring them to fight with fresh valor. At the same time the Prophet Muhammad (SAW) asked his uncle Abbas, who held his mule, who had a very loud voice, to call back the Muslims in this manner: "O Ansar, who helped the Prophet! O you who took the oath of allegiance to the Prophet under the tree of Paradise! Where are you going? The Prophet is here!" The words of Abbas reached the ears of the Muslims and stimulated their religious zeal and fervor. All of them responded immediately by saying, Labayk! Labayk! (Here am I! Here am I!) And returned bravely towards the Prophet Muhammad.
The repeated call by Abbas, which gave the good tidings of the Prophet's safety, made the fleeing men return to the Prophet Muhammad (SAW) with a peculiar regret and remorse and made them reorganize their rows. About a hundred men, all Ansars (Abul Fida; Ibn Hisham), gaining the narrow Pass, checked the advance of the enemy. The standard bearer of the enemy, a man of extraordinarily tall stature and stout built, came forward and challenged the Muslims to single combat, As usual, Imam Ali stepped forward and engaged him and within a short time put an end to him. In compliance with the orders of the Prophet Muhammad (SAW) and also to obliterate the shameful stain of desertion, the Muslims launched a general attack and compelled the enemies, in a very short time, to retreat or flee. The Prophet Muhammad, who was watching the struggle from an eminence, taking a handful of gravel, cast it towards the enemy saying, "May these faces be disgraced!" The enemy became panicky within a short time and finally took to flight, chased by the Muslims, and many of them were killed. In order to encourage the Muslims the Prophet Muhammad (SAW) was saying: "I am the Prophet of Allah and never tell a lie and Allah has promised me victory". This war tactics made the warriors of Hawazin and Saqif run away to the region of Autas and Nakhlah and to the forts of Ta'if leaving behind their women and retinue and a number of those killed in the battle. The battle was won by Muslims.

War Booty
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In this battle the casualties of the Muslims were large, but the biographers have not mentioned the number of those killed. The enemy lost seventy of their bravest, of whom forty fell under the sword of Imam Ali.
As a result of this victory, enormous booty fell into the hands of the Muslims. The Muslims, however, stood to gain and the enemies fled leaving behind six thousand captives, twenty four thousand camels, forty thousand sheep and four thousand Waqih (It is equal to 213 grams approximately) of silver. The Prophet Muhammad (SAW) ordered that all the men and the entire property should be taken to Ji'ranah. He also appointed some men to keep a watch. The captives were kept in a particular house and the Prophet Muhammad (SAW) ordered that the entire booty should remain there as it was, till he returned from Ta'if.
The battle of Hunayn, is one of the most famous events in the history of Islam. It was notable for the strategy of Imam Ali regrouping the Muslim army, turning defeat into victory. It also showed the clemency with which the prisoners were treated. Six hundred of the enemies were freed without having to pay ransom.

Story Square Watermelon

Japanese grocery stores had a problem. They are much smaller than shops in the USA and therefore don't have room to waste. Watermelons, big and round, wasted a lot of space. Most people would simply tell the grocery stores that watermelons grow round and there is nothing that can be done about it.

That is how majority of people would respond. But some Japanese farmers took a different approach. If the supermarkets wanted a square watermelon, they asked themselves, 'How can we provide one?' It wasn't long before they invented the square watermelon.

The solution to the problem of round watermelons was solved as the farmers did not assume it was impossible and simply asked how it could be done. They found out that if you put the watermelon in a square box when they are growing, the watermelon will take on the shape of the box and grow into a square fruit.

This made the grocery stores happy and had the added benefit that it was much easier and cost effective to ship the watermelons. Consumers also loved them because they took less space in their refrigerators which are much smaller than those in the USA meaning that the growers could charge a premium price for them.

What does this have to do with anything in life or at your job? There are a few lessons that you can take away from this story which help you:

Don't Assume: The major problem was that most people had always seen round watermelons so they automatically assumed that square watermelons were impossible before even thinking about the question. Things that you have been doing a certain way your entire life have taken on the aura of the round watermelon and you likely don't even take the time to consider if there is another way to do it. Breaking yourself from assuming this way can greatly improve your overall life as you are constantly looking for new and better ways to do things. This was one of the most difficult things for me to do because most of the assumptions I make, I don't even realize that I'm making them. They seem perfectly logical on the surface, so I have to constantly make an effort to question them.

Question Habits: The best way to tackle these assumptions is to question your habits. If you can make an effort to question the way you do things on a consistent basis, you will find that you can continually improve the way that you work. Forming habits when they have been well thought out is usually a positive thing, but most of us have adopted our habits from various people and places without even thinking about them. I have changed a large number of habits that I have had after taking the time to question them and continue to do so. Some of them I have know idea where they came from while others I can trace to certain people or instances in my life. It's a never ending process, but by doing this, you can consistently strive toward making all aspects of your life more enjoyable instead of defaulting to what you have now.

Be Creative: When faced with a problem, be creative in looking for a solution. This often requires thinking outside the box. Most people who viewed this question likely thought they were being asked how they could genetically alter watermelons to grow square which would be a much more difficult process to accomplish. By looking at the question from an alternative perspective, however, the solution was quite simple. Being creative and looking at things in different ways in all portions of your live will help you find solutions to many problems where others can't see them. I am not a creative person, but I've found that the more that you look at things from different perspectives, the more creative I have become. It's a learned art and builds upon itself.

Look for a Better Way: The square watermelon question was simply seeking a better and more convenient way to do something. The stores had flagged a problem they were having and asked if a solution was possible. It's impossible to find a better way if you are never asking the question in the first place. I try to ask if there is a better way of doing the things that I do and I constantly write down the things I wish I could do (but currently can't) since these are usually hints about steps I need to change. Get into the habit of asking yourself, 'Is there a better way I could be doing this?' and you will find there often is.

Impossibilities Often Aren't: If you begin with the notion that something is impossible, then it obviously will be for you. If, on the other hand, you decide to see if something is possible or not, you will find out through trial and error. Take away the lessons from the square watermelons and apply them to all areas in your life (work, finances, relationships, etc) and you will find that by consistently applying them, you will constantly be improving all aspects of your life.