inspiring story of islam

People come into your life for a reason, a season or a lifetime. When you know which one it is, you will know what to do for that person.
When someone is in your life for a REASON, it is usually to meet a need you have expressed. They have come to assist you through a difficulty, to provide you with guidance and support, to aid you physically, emotionally or spiritually. They may seem like a godsend and they are. They are there for the reason you need them to be. Then, without any wrongdoing on your part or at an inconvenient time, this person will say or do something to bring the relationship to an end. Sometimes they die. Sometimes they walk away. Some times they act up and force you to take a stand. What we must realize is that our need has been met, our desire fulfilled, their work is done. The prayer you sent up has been answered and now it is time to move on.
Some people come into your life for a SEASON, because your turn has come to share, grow or learn. They bring you an experience of peace or make you laugh. They may teach you something you have never done. They usually give you an unbelievable amount of joy. Believe it, it is real. But only for a season!
LIFETIME relationships teach you lifetime lessons, things you must build upon in order to have a solid emotional foundation. Your job is to accept the lesson, love the person and put what you have learned to use in all other relationships and areas of your life. It is said that love is blind but friendship is clairvoyant.
Thank you for being a part of my life, whether you were a reason, a season or a lifetime.

Note: For my dear husband,father of my daughters.....I'll always be there for you.....Insya Allah...in health and sickness,in happiness and sadness, be your truely companion in this life and hereafter....amin....

Hadith Qudsi about lailatul al-qadar

Prophet Musa (pbuh) once addressed Allah saying: "Lord! I desire to be near to You."
Allah said "Whoever desires nearness to Me is one who remains awake during Laylatul Qadr (doing ibada)."
Prophet Musa (pbuh) said: "Lord! I wish to earn Your mercy."
Allah replied "My mercy is granted to anyone who is merciful to the underprivileged during Laylatul Qadr."
Prophet Musa (pbuh) said: "Lord! I wish to pass on the right path."
Allah replied "This is granted to anyone who gives sadaqa during Laylatul Qadr."
Prophet Musa (pbuh) said: "Lord! I wish to enjoy the trees and fruits of Janna!"
Allah replied "This is granted to anyone who praises Me during Laylatul Qadr."
Prophet Musa (pbuh) said: "Lord! I wish to achieve salvation from the fire!"
Allah replied "This is granted to anyone who seeks forgiveness during Laylatul Qadr."
Prophet Musa (pbuh) said: "Lord! I wish to achieve Your pleasure!"
Allah replied "I shall be pleased with anyone who prays two (mustahab) rak'ats salaa during Laylatul Qadr."

how to islam and doctrine about

the word 'islam', in arabic, suggests that submission and peace. as a term, 'islam' refers to the message that wa revealed to muhammad (peace be upon him) by Allah, the One creator, A 'muslim' is that the one who belives in Allah because the solely God and muhammad (peace be upon him) because the last and final Prophet and messenger of Allah. consequently, a Muslim belives in islam in its entirety.

the Islamic plan itself consists of 2 essential components: the creed or doctrine (aqeedah), and a system of rules and rules founded on this creed (shari'a). the creed of islam provides comprehensive answer to the basic question concerning humanity's existence which of the universe. it addresses the problem of human being's purpose in life, and links it with what precedes life and what comes once it, thereby addressing the humanity's core issues and providing the idea for systems and rules to properly organize human affairs.

the islamic systems provides a comprehensive law goverming the affairs of humans being. it properly establishes: 1) the connection between men and also the creator, 2) the private affairs of individuals; and 3) the assorted relationships (social, politic, economic, and international) that exist within the society. islam constitutes a creed, a system, and a technique. thus, islam isn't solely a faith, however conjointly an ideology, what distinguishes islam from the ideologies of capitalism and communism is that islam makes an attempt to handle the deep queries concerning the which means of life in ways in which the opposite ideologies don't.

since islam estabilishes the proper understanding of life and places humanity within the correct contexs, the system and culture emanating from the islamic creed would properly address the human nature and supply the proper solutions, islam doesn't ignore an individual's being's instincts or wishes, however organizes them. during this context, islami is compatible with the human being- islam and science

The Actual Meaning of Eid

What is the actual meaning of Eid? At first, it may be proper to seek the meaning of Eid in the books of the elders. (1) Eid is the day of special attention of Allah (SWT) to His servants, recalling them to His presence and the day of loving Him. Eid is the day of activeness, happiness, and granting of servant's requests. This day, is the day of awarding and writing secure chit from hellfire for servants, further it is the time one may gather things that benefit him in the hereafter.

Eid is a day, which Allah (SWT) showers His servants with His blessings and generosity. So at this time that the merciful Allah (SWT) extended his generosity, how great it would be for pious people and sinners to confess (their defects and faults), and hope for receiving His grants. Surely they won't be dispossessed from Allah's (SWT) grace.

Now on this Holy day that we have returned to our Lord, how should we talk to Him and call Him? What is better than accompanying with our kind Master when he is calling his Lord in an ardor manner? How beautiful Imam Sajjad (A.S.) teaches us to talk with Allah (SWT):

O He who has mercy upon him whom your servants show no mercy toward him!

O He who accepts him whom the cities will not accept!

O He who looks not down upon those who have need of Him!

O He who slaps not the brow of the people of boldness toward Him with rejection!

O He who shows gratitude for the small and rewards with the great!

O He who comes close to him who comes close to Him!

O He who invites to Himself him who turns his back on Him!

Everything majestic before You is small, everything eminent beside Your eminence vile! Those who reach other than You are disappointed; those who present themselves to other than You have lost Your door is open to the beseechers, Your munificence free to the askers, Your help near to the help-seekers! The expectant are not disappointed by You, those who present themselves despair not of Your bestowal …

Your provision is even spread among those who disobey You, Your clemency presents itself to those hostile toward You too …

Your habit is beneficence toward the evildoers and Your wont is to spare the transgressors, so much so that Your lack of haste deludes them from returning, and Your disregard bars them from desisting …

So here I am: I repair to You by coming forward, and I ask from You good support. So bless Muhammad and his Household, hear my whispered words, grant my supplication, seal not my day with disappointment, slap not my brow by rejecting my request … (3)

Now how beautiful it would be to call our Lord this way:

"O Allah, we repent to You in our day of fast-breaking, which you has appointed for the faithful a festival and a joy and for the people of Your creed a time of assembly and gathering, from every misdeed we did, ill work we sent ahead, or evil thought we secretly conceived, an unswerving repentance rid of doubt and wavering."

So accept from us, be pleased with us, and fix us within it!

Footnotes:

1- This definition is quoted from Sayyed ibn Tawoos in his book "Iqbal".

2- Selected from "Asrar al- Salat", Author: Ayatullah Mirza Jawad Maliki Tabrizi

3- A part of 46th supplication of Sahifa Sajjadiah, translated by William Chittick with minor changes

Islamic Inspirational Quotations

Whether the day is gray or whether it is sunny, you can make a difference. If others support you or if they conspire to stand in your way, you can make a difference.
If you have plenty of resources available to you or if you have very few, you can make a difference. If momentum is on your side or if it is not, you can make a difference.
You can wait and hope for things to go your way. Or you can get busy and make it happen.
You can complain that life has been terribly unfair. Or you can move ahead anyway and achieve what you intend, no matter what the obstacles may be.
You can plead with others to give you a break. Or you can go ahead and forge your own path to success.
Wherever you may be, whatever may have happened, you can make a positive difference. Live with commitment, decide to move forward no matter what, and you will.